Arts in Southeast Asia
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PaintingMural Paintings Depicting Ramayana
The mural paintings show a combination of traditional and modern painting techniques as follows: the traditional painting techniques are demonstrated through the main characters’ dresses are similar to those in the Masked dance drama, they are showing the same dance movements, and the characters’ adornments are gilded. The modern painting techniques include the use of horizon lines and perspective, imitation of real buildings such as palaces in the Grand Palace, and depiction of real landscapes. In addition, the paintings also show ways of life of people in the Thai Royal Court and ordinary Thai people and humor through the supporting characters. There are 178 painting panels in total; and each painting comes with verse of Ramayana poetry on the lower part of the panels, 224 verses in total.
SculptureAvalokitesvara Bodhisattva
The sculpture is in the damaged condition. Only the head and upper body in ‘Tribhanga’ posture (standing body position or stance used in the traditional Indian sculpture, art and Indian classical dance forms) are left. The lower part of body is lost.The face is plump and well-crafted. The eyelids are half closed. The Unalome is visible at the forehead while head wears the triangle crown with jewelries. The hair bun on the top of the head is broken and lost, only the hair that is down to the shoulders left. The body wears many accessories such as the leather body bracelet with the chamois head on the left shoulder. This body bracelet is overlapped by a pearl body bracelet. Two necklaces, the top one is of pearls and the lower one is jewelries with flowers decorated. The jewels bracelet is also visible. Overall, this sculpture reflects the relationship between the Network of Mahayana Buddhist Kingdoms such as Pala Dynasty of India and Shailendra Dynasty of Java. However, the study by Assoc Prof Chet Tingsanchali points out the traits of the sculpture that do not exist in Java Art which means this sculpture might be crafted in Thailand.
ArchitecturePhra Sri Rattanachedi
Phra Sri Rattanachedi is a bell-shaped stupa in circular plan. Its four niches which have doors leading to the inner chamber, where the relics are kept in the small golden stupa, have smaller bell-shaped stupa on the top. The stupa is on a set of pyramidal lotus-shaped pedestals with wires in round plan. Its Ballang is in square plan, surrounded by supporting pillars.
ArchitectureChedi Phukhao Thong
Chedi Phukhao Thong is a monumental architecture. It comprises a pyramidal ambulatory platform with a staircase projecting from the middle of all four sides and a 12-angle indented (recessed) body. The upper part of the chedi, which now tilted slightly, is composed of Buddha niches on four sides, triple rings moulding, anindented bell-shaped dome and a spire.
ArchitecturePhra Ubosot Wat Phra Sri Rattanasatsadaram
Phra Ubosot Wat Phra Sri Rattanasatsadaram is a traditional Thai brick-and-stucco architecture in rectangular plan with boundary and faces the east.The three-tiered wooden roof is decorated by blue roof tiles, with orange and yellow roof tiles at the edge line. The cornice is decorated with Chorfah, Bairaka, Naksadung and Hanghong. The floral-carved-wooden pediment is coated with gold lacquer and glass, whose centre displays Vishnu riding Garuda.The exterior wall is decorated with gold-lacquer-and-glass Phoom Khao Bindh pattern, while there are Garuda holding Naga sculptures around the pedestal. Three doorways can be found both in the front and the back, with three pairs of bronze lion figures at the front staircase. There are pillars in dodecagonal plan surrounding the ubosot in the veranda area. Its echinus is a lotus shape and brackets are supporting the eaves.
ArchitecturePrasat Phra Thep Bidorn
Prasat Phra Thep Bidorn is a four-portico building with Prang top. The front projecting portico is in the east. The wall is decorated by tiles in Phoom Khao Bindh pattern on blue background. The cornice is decorated with Chorfah, Bairaka, Naksadung and Hanghong. A prang is on the top of the building, which is made from plaster and decorated with coloured tiles. Its four pediments display the royal coats of arms. The northern portico’s pediment displays Unalom of King Rama I. The southern portico’s pediment displays Garuda holding Nagas of King Rama II. The western portico’s pediment displays Phra Viman of King Rama III and the eastern portico’s pediment displays Phra Makamongkut of King Rama IV. The windows and doorways has Mongkut tops which are coated with gold lacquer and glass, while the sided walls show the royal coats of arms of King Rama I – V.
SculptureYakṣas at the Temple of the Emerald Buddha
The 12 sculptures are made of stucco with colorful glazed porcelain adornments according to Rammakian including different types of crowns, blouses, costumes, pointed sandals, etc. Their bodies were also painted according to the literary work.6 pairs of Yakṣas are as follows: 1.Suriyaphop – Intharachit 2.Mangkonkan – Wirunhok 3.Thotsakhichanthon – Thotsakhiriwan 4.Chakrawat – Atsakanmarasun 5.Thotsakan - Sahatsadecha Maiyarap - Wirunchambang
ArchitecturePhra Ubosot Wat Benchamabophit Dusitwanaram
Phra ubosot is in projecting cross plan and faces the east The easterm portico is extended, while the duplicated Phra Phuttha Jinaraj is installed in the western wing. The northern and southern porticos are linked to the cloister that leads to the back of the building.The front edge of the boundary stand concrete pillars with lotus-bud-shaped echinus, which signify “Sema”, while the back of the ubosot shows through Dharmacakra Sema on a granite-carved floor tiles. The boundary floor uses pink and gray granite tiles, while the wall is a white marble.The eastern and western porticos have four marble pillars in circular plan. Beside the staircase of each side stand a pair of marble-carved lions, which Prince Naris designed and molded by Khun Sakolpradit, the royal artisan.The exterior door was embossed with Dvarapala, while the interior door was painted the same figure with golden lacquer. The windows use the same technic, however, with Mara Baek. The niches were decorated by stained glass.The roof was built in traditional Thai form with yellow corrugated tiles and Thepphanom at the eaves, which once were the roof tiles of Wat Kalayanamite that later had been coloured in China. The pediment of phra ubosot displays the important state coat of arms. The eastern portico’s pediment displays Vishnu riding Garuda which stands for Phra Krooth Pah emblem. The western portico’s pediment display Unalom in Bussabok which stands for Maha Unalom or Maha Ongkarn emblem. The northern portico’s pediment displays three-headed elephant carrying bussabok which stands for Aiyarapot emblem. The southern portico’s pediment displays Cakra which stands for Cakraroth or Dharmacakra emblem.
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Minaret of Masjid Kampong Kling
The Southeast Asian-styled mosques are different from Indian or Persian masjids. The mosque has a square plan with 4 pillars supporting the sloping roof with the wooden beam supporting the tile roof without any dome. Other interesting point is the minaret that has stacked body with the Chinese sloping roof at the top. The shape of the minaret is similar to Chinese pagoda. At the same time, the minaret is also look alike the Dargarh type tower in Nagapattinam in South India
Dutch Colonization Period
17th – 18th century
Architecture
ArchitecturePrasat East Mebon
East Mebon, very similar to Pre Rup, is the temple with 5 towers on the top of the stepped platforms. However the stepped platforms here are lower than those of Pre Rup. As this temple was dedicated to the ancestors, the flatter platform is provided ancestral temple in accordance with the Devaraja cult conceptualization in Cambodia. This temple locates in the middle of East Baray, comparable to Lolei which is also located in the middle of the reservoir Indratadaga.
ArchitectureBases: Prasat East Mebon
Prasat East Mebon locates in the middle of the East Reservoir, or the East Baray. The laterite stepped bases at this temple are, therefore, the barks of the artificial island in the middle of the lake. However, the lake is nowadays dried up. The laterite is strong enough to support the temple but it is not suitable to be carved. At every corner of the complex there are sculptures of elephants.
ArchitectureGateway: Prasat Banteay Srei
Gopura or the gateway of Prasat Banteay Srei is decorated with the triangular pediment. The shape of the pediment is obviously derived from the timber origin while the scrolls at the both ends of the gable are associated with the Makara’s trunk. This kind of pediment has been used before at Koh Ker and it has been continued to some Baphoun-period temples, including Preah Vihear.
ArchitectureMandapa: Prasat Banteay Srei
Prasat Banteay Srei is the temple on the flat platform. The central axis is emphasized by the rectangular front-hall (Maṇḍapa) in the east-west axis. This hall is normally functioned as the ceremonial hall for all devotees who were prohibited to enter the sanctum. The front pediment depicts Indra on the elephant Airavata, the god of the east. This god is normally depicted at this direction even though the temple does not belong to him.
SculptureMain Tower: Prasat Banteay Srei
Banteay Srei is the triple temples rested on the flat platform. The central tower is dedicated to Shiva. Although there is no inscription mentioning to whom the subsidiary ones were dedicated, they are possible to be dedicated to Uma and Ganga, two consorts of Shiva, as the attendants carving on these temple are only female. These towers are made of sandstone, typical to the Late Angkorian period. However the older fashion is still visible, such as the three-sided false doors and the miniature temples that are decorated at the corner of the superstructure.
ArchitectureMain Tower: Prasat Banteay Srei
Banteay Srei is the temple comprising three towers sharing the same platform. Whereas the central tower was dedicated to Śiva, the flanking towers are not sure to whom did these temple belong. They are however possible to dedicate to his two consorts Umā and Gangā because these temple are only decorated with female attendants. The characters of these three towers are typical to the late Angkorian period. The towers are of stone while the doors are blind. The corners of the superstructure are decorated with the miniature temples, differing from Angkor Wat period temple which is normally decorated by the antefixes.
ArchitectureLibrary: Prasat Banteay Srei
The so-called libraries at Prasat Banteay Srei locate at the north and the south of the main towers. Whereas the narratives at the south one are associated with Śiva, the narratives of the north one Kṛṣṇa. The pediments of these libraries are architecturally interesting as the ending animal sculptures of the gable are varied, including serpants Garuḍa and lions. The edges of the pediments are designed in multi-foils pattern which would have been continued to Baphoun to Bayon period also. The series of pediments are beautified by the side-half pediment s at the both aisles.
ArchitecturePrasat Takeo
The temple composes of the lofty triple platforms supporting five towers, continuing the former pattern as we see before at Pre Rup. It is the first time, however, that the whole temple is made of stone and the doors at the cardinal points are the enterable ones. The connected surrounding gallery is also introduced in the first time here. However, the temple is lack of decoration as the temple is left unfinished.
