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Showing 65-72 of 339 items, 43 pages.
Boundary marker
Khon Kaen
SculptureBoundary marker

The top boundary marker has a pointing edge and the bottom part is craved with lotus petals. At the front, the scene when the Lord Buddha was protected from the rain by Mujalin Naga is craved. On the marker, the Lord Buddha is seated loosely on a coil of Naga. The hands depict the attitude of giving sermon. There is a five-headed Naga covering his head. There is a Mujalin tree at the back. On the bottom left, there is a man wearing a lot or ornaments, assumed to be the human disguise of Mujalin. On the right, there is another man paying obeisance, assumed to be one of the followers.

Boundary marker
Khon Kaen
SculptureBoundary marker

The top boundary marker has a pointing edge and the bottom part is craved with lotus petals. At the front, the scene when the Lord Buddha taught Pimpa or popularly called “Pimpapilap” is carved. The scene is called “Pimpapilap” because Pimpa was both delight and sad when she met the Lord Buddha.The Lord Buddha was in a sitting posture with dropping legs. He was in a building, which was believed to be Pimpa’s residence. The Lord Buddha turned his face to the left. On the bottom left, there was Pimpa spreading her hair to rub the feet of the Lord Buddha. At the back of Pimpa, there was Rahul and the followers. There was an umbrealla and a whip close to Rahul. On the right, there was a man kneeling, which might refer to King Suthothana. There were followers at the back. Close to this picture, there were two whips and high utilities similar to “Bangsul” At the bottom, there is a city or a palace wall with multi-tier gate. There are four gate keepers.

Boundary marker
Khon Kaen
SculptureBoundary marker

The top boundary marker has a pointing edge. It is craved with Indra, his consort and Erawan elephant. Indra is seated in “Lalitasana” posture and holds thunder in his left hand. The tree at the back is assumed to be Parichart, the tree of the second heaven where Indra dwells. On his left, there are 3 people and 1 bird. These are all his consorts including Suthamma, Sujittra, Sunandha, and Suchada who was reborn as an egret because she had not had enough merits. At the back of the consorts, there is “kanok” pattern of Dvaravati style. On the right of Indra, there is an Erawan elephant.

The Lord Buddha’s footprints
Prachin Buri
SculptureThe Lord Buddha’s footprints

The pair of the Buddha footprints is craved on natural laterite. It is covered by a building. Each foot is curved according to outer line. The toes are not of the same length similar to natural feet. There is a pattern of the wheel of law in the middle of each footprint. Such a pattern conveys the meaning that the Lord Buddha is greater than his earth and universe.Between the two footprints, there is a deep hole. Some scholars believed that this was a hole for an umbrealla. It remains unclear as to what function the cross nook serves. Some scholars thought that it was there to support the umbrealla, while the others thought that it was similar to a crossing “Sawasdika” or a flag with two points

Rock Carving depicting blessing scenes
Bangkok
SculptureRock Carving depicting blessing scenes

The rectangular rock carving with shallow holes in the middle and on four sides. These holes are surrounded by lotus petals. These might be used to put fragrances during rituals. There are 2 elephants showering a woman on the top part of the carving. This is called “Kachalaksami” or “Abhiseksri” by some scholars. There are auspicious symbols at the bottom, some of which are high utilities. These include whip, thunder, fan, umbrella, snare, fish, couch shell and a pot and are carved as pairs

Rock carving depicting Buddha images
Saraburi
SculptureRock carving depicting Buddha images

This bas-relief carving depicts the Lord Buddha as the principle positioned at the far left of the group. The Lord Buddha is seated with dropping legs on a throne. The hands depict the attitude of giving the first sermon. On the right, there is a picture of person with one head and two arms. He is seated in a Lalitasana posture. It is believed that the person is Shiva as his left hands holds rosary. Next to this, there is another person, which can be Vishnu as he has four arms. The regular arms are crossed at his chest showing respect to the Lord Buddha. The other two arms hold discus and couch shell. On the right, there are pictures of 2 flying gods and one hermit.

Votive tablet
Khon Kaen
SculptureVotive tablet

The Lord Buddha is seated in a meditation attitude on a throne. There is one person on each side. The person on the right might be a man and the person on the left might be a woman. At the top, there are five imaginary Lord Buddhas in different postures. There is a person paying respect to the Lord Buddha in the middle.

 Votive Tablet
Ratchaburi
Sculpture Votive Tablet

This is an oval votive tablet. There is a Buddha image with dropping legs in the middle. The hands are depicted in the attitude of giving the first sermon. The Buddha image is in a building of Sikara surrounded by small stupas. There are lotuses supporting his feet on both sides. There are patterns, which can be a crouching deer.