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Arts in Southeast Asia Database
 
 
 
 
 
 
 
Showing 65-72 of 75 items, 10 pages.
Garuda being slaved by Serpents
Malang
SculptureGaruda being slaved by Serpents

Candi Kidal is the place where ashes of king Anusabadhi of Singasari dynasty were buried. He died in 1248 and because the death and the rituals had to always be sepeated by 12 years, this religious place was built in 1260. There are narratives showing Garuda stealing holy water to save his mother. The holy water is the water of eternity. This relates to “Tevaraja” principle in that it helps the dead gain eternity.

Narrative “Pandavas bit with Kauravas”
Tumpang
SculptureNarrative “Pandavas bit with Kauravas”

The narratrives in Eastern Java art usually depict human sculpture similar to Java shadow play. The sculpture only shows on side of the face and never face the audience directly. It wears local crown which is different from that in India. The space is filled with flower and cloud patterns. The building itself is of the local style. All of these localities show unique characteristics of “Eastern Java art”.

Narrative “Draupati’s Disrobing ”
Tumpang
SculptureNarrative “Draupati’s Disrobing ”

The narratrives in Eastern Java art usually depict human sculpture similar to Java shadow play. The sculpture only shows on side of the face and never face the audience directly. It wears local crown which is different from that in India. The space is filled with flower and cloud patterns. The building itself is of the local style. All of these localities show unique characteristics of “Eastern Java art”.

Narrative “The penance of Arjuna”
Tumpang
SculptureNarrative “The penance of Arjuna”

The narratrives in Eastern Java art usually depict human sculpture similar to Java shadow play. The sculpture only shows on side of the face and never face the audience directly. It wears local crown which is different from that in India. The space is filled with flower and cloud patterns. The building itself is of the local style. All of these localities show unique characteristics of “Eastern Java art”.

Kala Face in East Javanese Style
Tumpang
SculptureKala Face in East Javanese Style

Kala in Eastern Java art has a far more ferocious face than that in Central Java art. The eyes are round and protuding. The are fangs both on the upper and lower lips. There are horns and skull as well as hands showing threathening expressions “Indexing gesture”. The fact that kala has both upper and lower lips shows that the Indiam iconography of kala that does not have the lower lip had aleady disappeared.

Amoghapasha
Tumpang
SculptureAmoghapasha

This piece of sculpture follows general pattern of Eastern Java art that is the back decorated with pearl necklaces and tufts. There also appears a lot of lotus and lotus leaves, which is a unique characterisitc of this period.

Ramayana: the course-way constuction
Blitar
SculptureRamayana: the course-way constuction

The principle court is where the base of the main Candi is located. This level of base is related to Sumera Mount, which is the center of the universe and the residence of Shiva. However, the building was all ruined and may once be a crematory. It could alos be a multi-tiered building similar to those in bali art in the present. The first level of the base depicts scenes from Ramayana. These scenes are very similar to Java shadow play (Wayang).

Ramayana: Rama, Lakshmana and Monkeys
Blitar
SculptureRamayana: Rama, Lakshmana and Monkeys

The principle court is where the base of the main Candi is located. This level of base is related to Sumera Mount, which is the center of the universe and the residence of Shiva. However, the building was all ruined and may once be a crematory. It could alos be a multi-tiered building similar to those in bali art in the present. The first level of the base depicts scenes from Ramayana. These scenes are very similar to Java shadow play (Wayang).