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ArchitectureCandi Arjun
These temples closely resemble to those in South Indian art. The plan of the temple is characterized by the sanctum attached by the short porch. The body is divided by four pilasters into three parts, i.e. the central and the side projections. The superstructure comprises the superimposing miniature tiers (Tala) and the corner miniature temple (Hara). The step-like contour of the superstructure is similar to those in South Indian art.
SculptureGandavyuha Sutra Narrative
Sculpture at Borobudur is very similar to Indian art in terms of the costumes, appliance, round characters and empty space. All of these show that central Java is related to Indian art.
SculptureRamayana Narrative at Candi Prambanan
Narratives at Candi Prambana have developed from those at Burobudo that is space is filled with natural patterns such as mountains and trees. This tendency is called by H.M. Subhahdaradis as “ the anti-enpty space”, which gets closer to the east Java art. Although some features are close to the east Java art, the human chracters are still round and volumed and face directly according to narratives in Indian art.
SculptureMain Tower: Angkor Wat
The central tower of Angkor Wat is of the normal character of the 12-century Cambodian temple. The temple is made of sandstone and added by the enterable doors cum porches. In case of Angkor Wat, the porches connect to the galleries of the four directions which turn the plan of the main temple into cruciform plan. The body of the temple is multi-angled. The superstructure is decorated with antefixes turning the stepped-contour roof into the corn-liked shape one. The antefixes have been used for the superstructures of the contemporaneous temples, like Phimai and Banteay Samre .
PaintingBodhisattva : Mural in Alopye
These bodhisattvas dressed very similarly to the Pala art like a crown with three faces, S shaped breast chain and streak panung. Including the appearance of two flowers fluttering both sides symmetrically, it indicates the influence of Pala art a lot. The painting itself is a hot tone color likes Pala. All this shows that the age of painting is in the early of Pagan era. The most important aspect for this Bodhisattva is sitting back and the normal Pala Iconography. This shows that the painting is written by a Pakan craftsman.
PaintingMural decorating the arch in Payatonzu
The arch of Pavatonzu is decorated with interesting paintings. The Clec is decorated with flora pattern instead of gods, which was the pattern of the late Pegan period. At the edge of the arch, there is a picture of Kinri (half-bird half-woman) putting her hands together to show respect. This pattern also served as the model for Sukhothai and Lanna arts in Thailand. It should be noted that Kinri also wears crown with triangular bands, which shows a clear influence from Pala art.
ArchitectureMasjid Abdul Gaffoor
This masjid is highly influenced by the western culture in terms of the Roman arch of Loggia system, the patterns and the dome. The front part is decorated in Baroque style, while an artificial tower is used to decorate instead of a throphy in Baroque art. This small tower is the only thing that represents Islam in this Masjid.
ArchitectureDome: Masjid Abdul Gaffoor
This masjid is highly influenced by the western culture in terms of the Roman arch of Loggia system, the patterns and the dome. The dome follows the classical western art having an arch to support the dome in the pendentive system. On top of this, there is a crossbeam supporting the core of the dome, which has windows and Ionic columืs. The top part is the dome with continuous rib from the columns to the top. All of these are the characteristics of the classical dome, which is very different from an Islamic dome.
