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Arts in Southeast Asia Database
 
 
 
 
 
 
 
Showing 417-424 of 429 items, 54 pages.
Buddha’s Pavilion on the form of Phyathat
Nyaung Shwe
SculptureBuddha’s Pavilion on the form of Phyathat

Small Buddha images in Mandalay art are usually enshrined at the Buddha’s pavilion on the form of Phyathat, which was very popular at Inlay lake, Chan state. Phyathat has four finials, which are very complex.

Door with motif decoration at Shwenandawkyaung
Mandalay
SculptureDoor with motif decoration at Shwenandawkyaung

In the reign of king Mindong, western influence featured hugely in Myanmese art and Acanthas was adapted to use in Myanmaese architecture. This is the picture of the door frame that Acanthas is used at the top of the frame as well as on Clec niches and columns. The wall of the building is decorated with smalls humans and covered with gold. This is why this building is called “Shwenandaw” or the golden throne.

Jataka Scenes at Shwenandawkyaung
Mandalay
SculptureJataka Scenes at Shwenandawkyaung

In the reign of king Mindong, western influence featured hugely in Myanmese art and Acanthas was adapted to use in Myanmaese architecture. This is a carving telling the Jataka stories surrounded by Acantas decorated at teh corners of the platform in the building of Shwenandawkyaung. It is possible that such decorations were added later when the building was already turned into the temple.

Jataka Scenes at Shwenandawkyaung
Mandalay
SculptureJataka Scenes at Shwenandawkyaung

In the reign of king Mindong, western influence featured hugely in Myanmese art and Acanthas was adapted to use in Myanmaese architecture. This is a carving telling the Jataka stories surrounded by Acantas decorated at teh corners of the platform in the building of Shwenandawkyaung. It is possible that such decorations were added later when the building was already turned into the temple.

Jataka Scenes at Shwenandawkyaung
Mandalay
SculptureJataka Scenes at Shwenandawkyaung

In the reign of king Mindong, western influence featured hugely in Myanmese art and Acanthas was adapted to use in Myanmaese architecture. This is a carving telling the Jataka stories surrounded by Acantas decorated at teh corners of the platform in the building of Shwenandawkyaung. It is possible that such decorations were added later when the building was already turned into the temple.

Sarasvati in the form of Nat
Bagan
SculptureSarasvati in the form of Nat

Sarassavati, the goddess of knowledge in Hinduism, has become the guardian of Buddhism knowledge in Myanmar. This shows how Hinduism was absorbed by Buddhism, which was a common thing in the Southeast Asia.

Gandavyuha Sutra Narrative
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SculptureGandavyuha Sutra Narrative

Sculpture at Borobudur is very similar to Indian art in terms of the costumes, appliance, round characters and empty space. All of these show that central Java is related to Indian art.

Bodhisattva : Mural in Alopye
Bagan
PaintingBodhisattva : Mural in Alopye

These bodhisattvas dressed very similarly to the Pala art like a crown with three faces, S shaped breast chain and streak panung. Including the appearance of two flowers fluttering both sides symmetrically, it indicates the influence of Pala art a lot. The painting itself is a hot tone color likes Pala. All this shows that the age of painting is in the early of Pagan era. The most important aspect for this Bodhisattva is sitting back and the normal Pala Iconography. This shows that the painting is written by a Pakan craftsman.